Tere Meher daa bolanaa Tudh agai ardaas Guru Guru Wahe Guru Guru Ram Das Aad gure nameh Jugaad gure nameh Sat gure nameh Siri guru deve nameh Wahe Guru Ji Ka Khalsa, Wahe Guru Ji Ki Fateh. The subject I am going to touch today will be either boring or uninteresting, but as far as I'm concerned, my life is on my last journey and I have to say on record certain things which I have experienced, which you may not experience, your children may experience. There are 70 hundred million Indians, something like that. If I am wrong, right. Four and a half billion world-wise population. And in one way we are commoners, we are as everybody is. In other ways we are very special. We may not be very successful in creating an empire or ruling or it or associating with people. Maybe, we may be very different. We might be lying to ourselves that we have relatives, we have friends, we have students, we have congregations. We are not honest in any assessment of the situation. I'm using very polite words because I'm sitting in a very holy place. But fact is, the debauchery, the demagoguery, the lies, the untruthfulness, the ugliness of a man is so distasteful in the consciousness of the divine, that it cannot be even described. Had you been animals....you are better animals. You are...you are not more than little bit more than an animal, because your habits are all animalitical. It is not possible that you all the time use consciousness and concept of consciousness to guide your, guide your reality. And the reality of all of you is not what you think is the reality. Reality is, have you a realtionship with your soul? Is it permanent? Do you see the light inside you all the time? Do you recognize it? Do you value it? Are you willing to do away with everything else but your consciousness? Do you have a deep understanding of who you are? Are you grateful that God made you the way you are? Isn't it something you are, you have still eyes and you can see through it? You have still teeth and you can chew the food? You still have tongue that you can speak? You still have some ears to hear? All these mechanisms, sophisticated and priceless mechanisms given to you by God, is there is a time when you just said, "Thanks," for it? And was that thanks from your heart? Or you did it just for social conception of...are you religious in a socio-concept of conception to impress others and you are catering your ego in the most wretched way by asking yourself to be recognized as spiritual and being a holy person or associated with any kind of God when your totally terminology is totally selfish, black and beasty? Try to understand sometimes. Sit down and analyze your virtues and analyze what you are doing, because there's no much time. Do you have any understanding, you are in love with your children, your grandchildren, and with your shirts and your shorts and your things and your cars and your houses and I mean, forget it! Where all that has to go? Is there an evaluation by you? Spirituality is not knowing the scriptures. Spirituality is not being holy. Spirituality is the assessment of your inner enlightened and enlightened consciousness. Guru's Shabad. The words is Guru's Shabad. That's what I'm going to speak whatever Sunday God permits me to. Guru's shabd, the word, is that word big enough than you? I'm not talking, my apologies to Siri Guru Granth. You come and bow, thank you. I see your ceremonial bow. I mean, you are good. Any paid soldier can give a good salute. But does he salute it from the heart or does he salute it with the head? Is the Guru is bigger than you or the Guru is just a Guru? If Guru is just a Guru, then you have not found a thing. Is Guru the bigger than you to the extent that you can feel grateful having a relationship with it? Then its word will be penetrating. Then you evaluate. Then you assess. Please understand me. It is a very concept which I am trying to relate. Because look, you like me or not, but internationally I am known as a yogi. I mean, there's no doubt. I don't need a certificate. And there are not a lot of yogis here in the world. And not as blunt as I am. It's very difficult. I am a very controversial figure, because I do not understand to say a word which I do not understand within myself, first. I am not willing to say ceremonial things which I know look very good, very sweet. And precisely they are very carrying. But God, you know, it is all wrong not to understand with you. It is just like you have a full laboratory and you have all the chemicals and you can experiment and you can do all that, and you can come to an understanding. You go to laboratory and read the daily newspaper and eat bananas. And in the evening close it and go back home. I mean, that's what, that's what we are doing. We have come here as human beings, we have come here to experience that light. We have come here to have an understanding. You can share the, share the knowledge. You can share the technology. But you can never share experience. I cannot give you what I feel today. You say God is Infinite. I am saying God is so little, it's difficult to find It. Now, are we enemies. You say God is everywhere. I am saying God is nowhere. Everywhere is ego. This "Almighty God" is just ego. It's all your ego. You are preparing for the Star Wars. You don't even look at the stars. What right you have got for the Star Wars? You don't have a concept of beauty, that's why you have a concept of destruction. You don't have a concept of love, that's why you have a concept of hatred. You do not have a concept of compassion. That's why you are commotionally conceptually very destructive. You do not have a concept of Infinity, that's why you are very limited. Because understand, the law of vacuum is there is no vacuum and the fact is either you have "A" or you have "B"; either you have God in totality or you have no God in reality. And this you can't change. Every religion is a super-bogus invitation to walk and keep you alive and that's all they are doing, but are you accepting the reality of religion, the reality of reality, the reality within you, that of the God. God is not a temporary thing. It is not going to go away. If you worship God, it doesn't matter to God. To be in reality, God has sent you here, "Get out kid. Come (back) after 68 years." God is not waiting in contemplation that, "When Ram Lah Saroff is coming after cheating on the gold ornaments all his life, and when so and so is coming after doing the whole thing." God has absolutely no concept of time and space. Just to get a concept of time and space, God turned Itself to be a human and that's the part of God in us. The Infinity wanted to know what the finite is like. Otherwise there's no purpose of this creation. And purpose of creation where has assembled reality of all of us, and remind you, that all bad things, all worst things, all rotten things, are challenged to all goodness you can lay a hand on. And that is a first concept when the pair of the opposites does not affect a human. Now, this is a yogic concept: does pair of the opposites affect or not? It does. But does it shake you or it break you? If it shakes you, you are a human yogi. You have to be a human and then a yogi. You cannot be only a yogi and not a human. If you are only a yogi and not a human, you should be up there, somewhere, not here. Then your game is over. Forget about that concept. The concept is, you are a human yogi. Things must shake you -- accept them. Accept negativity. Accept loneliness. Accept....you are all afraid of...everybody tells me, "I am lonely." Oh God, you cannot relax, not being lonely. The only thing which today cannot be taught by any wise man is the Parthahar. When totality can be brought into absolutely defined zero, to shunya, the entire concept of Krishna, the Lord of the Gopis and God of Incarnation and he has already been incarnated 10 times. He's going to be eleven times, and everybody.....Forget about all that. The word is "Krishna." Kar-ish-un. "Kar" means the creativeness. The entire dialogue and mono-dialogue, or multi-dialogue of the creative universe. Out of that, when it comes to shuniaa, it comes to zero, that is Krishna. And if your concept is just like that, you can bring everything around you to zero, that is the real loneliness. You do not know how to be lonely, either. That I have understood. You know what you say? You say you are lonely when things don't go your way. Your loneliness is when your ego doesn't get what it wants. You are lonely. When your ego gets everything it wants, you are happy. That's the now concept of happiness and loneliness which is totally ridiculous. Which is a bunch of standard lies which all speak and then they say, "I am very truthful. I am very holy. I am very noble. I am very nice. Believe me. Trust me. Leave your money here." Can't, can't, it can't go along with it. It's not a religious reality. It is not Guru Nanak's religion. Guru Nanak is not hypocrite. Guru Nanak does not believe that Guru Nanak is "The" son of God, and Guru Nanak does not believe that Guru Nanak is nothing. Guru Nanak believes in nothing to everything. All it believes is deeply effective concept of consciousness and alertness. Alertness of Guru Nanak that everything he saw as human, he commented on it, evaluated it, assessed it, and said it in shabad. Why? Why, why you bow to this? You don't bow to this because it's a holy book. No. It is a living experience of those bhagatas and those Gurus and those Bhats who get into that experience, acknowledged experience. And that is what it is. It's not a story book. It's not a great musical writing. It's not a great poetry, either. There can be poetry which can be better than this. There can be some conception and story which can be better than this, but fact is, this is acknowledged experience of those who understood in every walk of life and told human being. It is an authorized, authoritative, experimentation recorded by those who walk on the path of spirituality, found in every aspect. They can define God. Dhanna can define God. Ravi Das, shoemaker can define God. Kabir can define God, and can knock at Him, joke with Him, mock at Him. Say, "Hey, I was saying, 'Ram, Ram, Ram.' Today you are saying, 'Kabir, Kabir, Kabir.' Have you gone insane? What goes on?" Look at the human defined mind, limited human being, 150, 160, 180 pounds, this little machine which runs with a few bones and muscles and blood, can get to a concept, can totalize the God, and then befriend Him not. Buddy Him to the extent, can mock at Him. These are the situations which each human being has to grow to. These are the acknowledged environments. These are the stages to which you have shoot up to. "Guru's word" and "Guru-ward." There are two words in English translation you always read. "Guru Word" is that which gives you bigger than all you are. Otherwise you can never, ever understand wisdom. Wisdom is an experience. Knowledge you can share. Technology you can share. Wisdom you cannot. If you want to have wisdom shared, then you have to share the way Siri Guru Granth says. Now, let us talk God, huh? Let's talk. Today I'm in a very good mood. I just shook hands with Him, just now. I said, "Hi God, how are you?" God said, "Fine. Get out of here." I said, "No, you stay here. I'm getting out of here." You say I'm talking crazy? Yeah, according to your conception it is. But I'm saying God is everywhere. You can talk to Him everywhere. But you talk to Him everywhere, then they say, "He's a self-talking person, he is insane. Take him to psychiatrist ward." That's what you do. But these are your earthly rules. These are you and your limitations. These are your concepts and that concept will consume you without giving you experience of God. God is an experience of giving. Let us talk giving. Let us talk giving, all right? God gives. God gives. Follow the law. God gives, you give. God gives like God. At least you give like human. Giving makes God THE God. And giving shall only make you experience God. Otherwise whatever you do, you are wasting your time. Now, that's called "giving." Give like God. Now Give like God, is giving in the Name of God, give in the feeling of God. Give in the experpience of God. Give in the understanding of God. Gives as just a way to give. And the best concept of giving is, "Give for the giving's sake and then feel obligated, feel obliged, and feel grateful that you got an opportunity you could give." I am very grateful that I could come and and sit and talk. I can share with you. I am very grateful that God has given me few more years, days, minutes, seconds to share with you little more. You know what I enjoy about this earth is? The only enjoyment, joyness, happiness about the earth is that you can enjoy, with all nonsense, that you can still make once in a while, sense out of it. A chance to make sense out of the entire sense and entire nonsense. Still if you can experience sense, the common sense, which is in all of us..and what is common sense? What is the common sense? When you are most disturbed and perturbed and obnoxious, if at that time you cannot let the manners go away and if you can hold to manners, that is the common sense. When you are totally depressed, desperate, angry, and extremely obnoxious, low to you animalitical nature, you want to tear up the everything, at that time if you can put up a smile and say, "Hello," you are saintly. When you are very insecure and extremely disturbed and.... Jaa kao muskal at banai dho-ee ko-i na day-i Laagoo ho-i dusmanaa saak bhi bhaj khalay Sabho bhajai aasaraa chukai sabh asaraa-o chit aavai os paarbrahm lagai na tatee vaa-o. One who is confronted with dire difficulty, to whom no one offers any support; Whose friends have turned into enemies, and even kinsmen have deserted hiim; When all support has given way and all hope has been lost - If he should then remember the Supreme Lord, even the hot wind shall not touch him. Guru Arjan Dev Ji Siri Guru Granth Sahib, p. 70-71 If all sides the enemies have walked on to you and the friends have run away, and enemies are just on the gates of you and there's no place for shelter, all hopes are tarnishedly gone, and all possibilities are impossible. At that time, if your faith rises in the limits of God, you are unlimitedly protected and you shall win. I'm not talking of your moral judgements, I'm not talking of your strength. I'm not talking of your "Bhao, bul, bojaaban." I'm not talking of all the mighty power that you are. I'm talking of a very simple, meek concept of the one whom God takes the responsibility to give It's total Self to protect. But give God a chance. Call on Him when you cannot call. Talk to Him when you cannot talk. Feel Him when you cannot feel. Be God when you cannot even have the conncept of what God is. That is divinity. That's the science of divinity. That is Dharma. Otherwise, otherwise is otherwise. I don't want to say it because you don't like me to say it. If I start saying it, somebody will out of the context quote me and say, "Yogi has gone crazyji. And he's rebellious and he's not towing on the line of the religious decorum." And why should I get all that negativity for? Unwanted negativity. Wanted, I want. But unwanted I should avoid. Don't measure your strength how many people obey you or how many people love you, how many people want you and how many people you can serve and how much money you have got and how much show biz you can about yourself and what trauma and drama you can create and how many absusiveness you can effectively.... what a severe harsh tongue you have got, how can penetratingly eye you have got. And how many miracles you can do. This all doesn't mean a thing. When you cannot walk, you walk. When you cannot sit, you sit. When you cannot serve, you serve. When you cannot be, you be. That is spirituality. That's a reality. When you can walk naked and covered by God's hand, that is spirituality. When you say things whether they are truth or lies, but it happens because God is bound by your word. When you are sick (now look at this concept)...when you are sick, so sick that your body is shivering. The chest is closed and in pain. You understand that? And all the morphine cannot take away the pain. Each time you breathe there is a hundred million needles going in and out. You are so feeble that you cannot even cry. In that tragic moment, your pillow is wet because pain is getting the tears out of your eyes. At that time, if you touch somebody's forehead and his Kundalini rises, then you are a yogi. When for all the months, you have not seen the face of a dollar, and you in your concept, poor to the extent and the brim you fear what you'll do tomorrow, at that time you bless somebody, "Be the millionaire," and he becomes a millionaire. And if you do not believe what I'm saying, you do not belong to the house of Guru Ram Das, the house of miracles. That is what this great Guru stands for. The concept of Krishna and the concept of Rama, Ra-a-ma-a, the one who produces the sun and the moon, it's totally merged from Infinity of inspection to the nothingness of zero and infinity of zero to the Infinity of Allness, pranayam and parthahar. Otherwise, my friends, you'll be in the first kindergarten stage, yams and niyams. Do's and dont's. When do's become dont's and dont's become do's and still the concept is pure, you have started Dhyaan, you have started meditation. Pranayam pratahar, dhyaan, dharna, dhyaan, samadhi. These are the stages of the yoga. I'm just giving you the concept of it. Dharna is a stage in which do's can become dont's and dont's can become do's and still the basic man is pure. Purity in Infinity is the reality of totality. And if you cannot enjoy the total sumness of your total self. Hey, you have not even found out you total self. What you are come to find out here? I have never seen this, it is very funny. I was going to ask you. Can somebody write an article, "How you see through your eyes? What is the power behind which sees through the eyes?" If it is God which sees through the eyes, it is the light of God which sees through the eyes, then whatever you see why don't you dedicate to God because you use somebody's power and for personal reasons you keep it to your own thoughts? If through your eyes, what is seen through your eyes is the given, elementary power of the light which is called, "God", then whatever you see, why don't you dedicate it to God? I'm asking one simple question today. If the ears hear, these ears when you are dead are exactly intact, but they don't hear. If the senses are from the common sense, then the common factor of all senses is God, then why don't you dedicate common sense to God? Then why we are having so many diversities and then spend all the time to create unity? Why we are having wars and negotiate and end up with the peace? Why we are coming to the brink of death when we have not even enjoyed a moment of life? And then once a week, or each day for a few hours, we come to sadhana or once a week we come before the Guru like paying the tributes and the respects and we bow. And stand before the Guru. And we ask for limited things, "Make me a millionaire," "Make me happy." Why, why you do that? Why don't you ask, "Hey Guru, make me better than you." I mean, is that not a better way to ask? Why you ask limited things? Why not to ask infinite things? All right, first of all, begging is no good, but you end up begging, beg something. After that you should not have to beg. Why can't you not ask, "Guru, look, between you and me, I am here, you are there, okay? I'm asking you, and then give me Infinity. Make me ten times better than you. You'll be happy, I'll be happy." Isn't that the concept of happiness? No, "Give me a good car, give me this." There was a movement, once I came in America, they said, "Chant this thing for so many days, you can get anything you want." One day they all encircled me. Four or five of them. They were very convincing. God, I have never got such a PR in all my life. They told me, they said, "Yogiji, just this mantra, 'Naam deeo ho reng gay keeo.'" And they gave me all that thing, and the beads and the whole thing, and they even brought that wooden thing which was about $250 worth. I accepted that whole thing. And they said, "If you do that, you'll get anything you want." I said, "I'll keep it? The only thing I got out of you is this stuff. But I won't do it." "Why not?" I said, "Becuase I don't want anything. I want everything. If you can give me certain more things and with that you can assure me that I'll get everything, I'll go for it. But something or anything? No, that's not my concept." "Why not? Don't you want to be good?" I said, "How can one be good if he does not know what is bad?" Knowing good and running after good and talking about good and thinking about good and totally forgetting what bad and rotten is, is totally ridiculous imbalance. It's craziness. There is no way that you can know one side and not the other side. The acknowledged experience of human consciousness in the reality of life in existence which is called the impulsation of life feeling is when you feel all over the pulse of the bodies all over, the nerves of the bodies all over, circulation in your bodies all over, beingness of your being, all over. And that is the concept you live with. And this life can be continuous. It is so funny. You change your clothes everyday. At night I have not seen one person who sleeps with a 3-piece suit. If you find somebody, please let me know. I'd like to have the darshan, the audience, of such a person who sleeps with a tie on and waistcoat and coat and overcoat and socks and boots. Have you found anytime in a bedroom a person sleeping like that? You change. But this body you don't want to change. And you know, the greatest freaky thing you do? "Oh, somebody lived 450 years." I have never forgot when I met Yogi Shanti Saroop. And he said, "Yogiji, I have got the most marvelous thing for you to show." I said, "Fine." I said, "What is it?" He said, "It is a picture of my Guru." I said, "Well, I have a Guru, too, you know. You have Guru, my Guru, you know, let us have mutual respect for it. You come to the Gurdwara, you bow to my Guru. I bow to your Guru. Guru to Guru basis, not that your Guru is better and mine is smaller, and mine is better, I don't want to do that. I'd like to see it. But, let us go somewhere, sit respectfully." I mean, he was going to show me right standing there. I said, "Wait a minute. You're going to show me your Guru? Then show it in a Guru style, you know? Don't do this. Not right here." So I took him on the side of the hotel place and made him sit down and I held him, that tela, whatever that was, and pulled out of something, which was very beautiful silken cloth. And out out of that, there was a picture. It was a Rajisthan style picture made by hand on ivory. Most fascinating detailed work I have ever seen. I mean, you have to understand, it was something very great. And I said, "Ong Namo Guru Dev Namo. Blessed be your Guru, Swami Shanti Saroop, who has blessed you to be who you are." He said, "I worship my Guruji. I love my Guruji. I want to be in Guruji." I said, "Great devotion." He said, "This was the only Guru who lived 450 years on this earth. I said, "Nonsense." He said, "What?" I said, "God never wanted him earlier? Kept him here 450 years? That's a very long time, Shanti Saroop. Good people are wanted by God soon. Don't you want to meet good friends soon?" He said, "You think the long life is the great life not?" I said,"On earth? On earth? Long life is great life?" I said, "What's wrong with you? Where you have lost your concept?" I said, "The very fact you are on the earth, enjoy as much as you enjoy the exile," I said, "it is a burbaas(?), a raam burbaas(?)." Lord Rama was told to go 12-14 years into the jungles and run around and not be seen and don't come back to Ajud(?). I said, "That's all it was. It is just from the very Infinite of God, our soul has been sended from in the capacity of 50-100 years to run around here." I said, "Going home, the earlier the better." He said, "No, no, no, no, no. Living is a great principle in concept." I said, "No Shanti Saroop. Either define me living or withdraw your remarks." He tried, my friend tried. He said, "All right, you tell me. Define the concept of living." I said, "Define the concept of living is very simple. You can experience little more." Finite experience of living is the concept of living principle of God. When you experience the limit in the limit, then you deny God. You might be thinking that you are very divine people. When you limit yourself in the conception of God, and your judgement is, "This is IT!" How right you are, you have denied God. Because when this is it, then that is not that. And that and this are in conflict. Moment you create duality for God, you have denied God. Therefore, your consciousness must come to rescue you from this demogogy and misconception and you must come out to see in all illness, health. In all insanity, sense. In all ugliness, beauty. In all limits, infinity. Now the bottom line of the situation is, whenever you will apply the consciousness to all what you experience and go through, you'll find it very easy. That is why the Guru is bigger than the ego. And the word of the Guru should have a command over your ego, not over you. Your consciousness, my friend, does not need the Guru, because consciousness is the Guru. The Infinity you don't need for your definned purposes. Infinity you need from your great purposes. If you have a fixed horizon, then you must understand, you have to break the horizons. Today please learn, God is everywhere. And that God is everywhere must start with you, not with others. God is good and bad. It must start with you, not with others. Because each individual may be a part of God, may be a total of God, may be a small of God or big of God. But you will never be afraid of the virtue of death. You will never accept death if you will not accept the Infinity of God. The fear of death only hangs on those who are limited to accept the concept of God, because they do not know, they all built everything here, they all secure themselves here. Here is all they want to talk about, see about, and feel about and experience about God. Hereafter they don't know. God is here and hereafter. That's all I wanted to share with you. And I do feel the fourteen hundred and thirty pages of Siri Guru Granth's wisdom can only be experienced if you understand the first line of the Siri Guru Granth: Ik Ong Kar. One Created the Creation. The Creation belonged to the One which includes you. Words of Guru Nanak must be understood properly. Ik Ong Kar, Sat Nam. Identity of One's Creation is True. It is identified identity that whatever one has created is true. There is not saying, "Ik Ong Kar, Baalaa so Baalaa." No. Good is good. God has created all and good is good. That is not the mantra. Mantra is: "Ik Ong Kar Sat Nam." Identity is true. And then if you challenge what is true and not, then they say, "Ik Ong Kar Sat Nam Karta Purkh." He does it all. Bad is bad and good is good. That is your judgement. But Doer of bad and good is God. Are you accepting God who does only good and not bad? That this heat wave which is in the mid-west and is burning everybody out is created by Jimmy Carter? Or President Reagan should take a pipe hose and go and create a shower? What are you talking about? When the chips are down, then just remember: Karta Purkh. And so it is, Nirbhao, Nirvair. It is fearless and there's no vengeance. Now these are the faculties of God which you have to accept and then comes a very beautiful word: Akal Moorat. Moorat means the picture, the photo. Akal means the Undying has a photo. And that is what I wanted to actually talk to you which Japji says, "Mane kee gat kahee..." The western concept is, when you obey....now this is the western concept. It means you have lost your self-respect, you are a slave, you give into your identity, you give into your intellectual concepts. You have damaged your creativity. You are hopeless. Because you have obeyed. Now the real concept of obedience is, you have intelligence, you have consciousness and you have an Infinite power, unimaginable power to create exactly what you have been told to obey. Command has needs million times more resources, more strength and more positiveness and more acute observation to create. All right, one man comes, he says, "Create a palace." King said, "Create a palace." Shahajan said, "Create Taj Mahal." Hundred thousand people and masons and artisans and everybody went into work for 20 years to create Taj Mahal. Now you said, he said, "Taj Mahal and Taj Mahal got created in a second?" Not true. Power does not lie in the one who said, "Do." Joy and happiness is in that who said, "It is done." And that concept, if it is not learned, happiness is not experienced. Happiness is in producing according to the command what was to be done, to which Guru Nanak says, "Manne kee gat kahee naa jaaeh, je ko kahai pichhai pachhutaa-eh." The state of mind of the devotee who obeys the Lord, cannot be described. One who tries to describe it, will have to repent afterwards. --Guru Nanak, 12 pauri of Japji Sahib I cannot say the grace and the greatness of the one who earned and learned the science of obedience. Even I say it, I'll be sorry. Because to obey needs all the power. To command is to command the concept. To obey is to obey to produce the reality of the concept. To dream is dream but to bring dreams to reality, it's needs realism of activity. Therefore, the principles on which we celebrate the Sikh Dharma is to meditate on God in the morning, "Amrit velay naam jap. Dharam de kirat kar." Amrit velay naam jap. Dharma de kirat kar. Saaj veley sukh hoay ho, vand vand singha kaa." (This Gurbanee needs to be checked.) You come in the evening, you share. Early in the morning,you meditate. During the day, you creatively create the concept. And let your each action during the day make doubtless projection that you have a Guru and you are a Sikh of the Guru. That is the word which means in reality, "Ang Sang Wahe Guru." Those who go, go everywhere, Guru goes with them. They don't go alone. That's why you are never alone. But if you are not concpeted the Guru, you have not impregnanted yourself with the Guru, Guru doesn't go. Only with you it goes at some places and doesn't go anywhere, you are still a wanderer towards that reality. It is my prayer, it is our prayer, that we may all find that grace in a short time and at the space we are sitting here, to understand that wherever we go, whatever we do, whatever we feel, whatever we give, whatever we take, let it be befitting to the grace of the Guru. Then you are entitled to say, "Wahe Guru Ji Ka Khalsa, Wahe Guru Ji Ki Fateh." Yogi Bhajan, 1987